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The other story is one that was passed around the Internet, some time back. It is about the Special Olympics, up in the Northwest, somewhere. Broad jumps, hurdles, races. Gold metals. Silver and Bronze. In one race, a whole crowd of children ran around the track. But suddenly, one child fell down and skinned his knees. It was an extraordinary thing that happened!
In which world do we want to live? And how do we realize such a world? Two wives. Each had a husband on dialysis. A painful process for both husbands! This is the first Sunday of Advent, and our theme is "HOPE." My whole point this morning is this: hope for a world of peace begins with a creative and proactive vision of such. The Jews in exile, in Babylon, exemplify the power of visionary hope. This was the turning point in Jewish history. It was in their exile that Jews reflected on their past, pulled together their history, their scriptures, and established their ceremonies.
After David and Solomon, the kingdom split and was unable to reclaim its former unity. First the Assyrians deported the ten northern tribes, and they became the proverbial "Lost Tribes of Israel." What enabled them to return to their land was their prophets giving them "Visionary Hope." They created a vivid, living picture of their return.
Isaiah pointed to the east, toward Jerusalem, and said that every valley will be lifted up and every mountain will be lowered, and God will make a straight highway, all the way back home. A vivid, rhetorical picture! Jeremiah, when they were about to be deported, got his secretary and went out and purchased land. He made a public display of it.
Martin Luther King, Jr. created a vision in his "I have a dream" sermon, one of the most powerful sermons ever delivered. · That our nation will live out the true meaning of its creed. · That children of former slaves and children of former slave owners will sit down at the same table. · That in places around our country, the heat of oppression will became an oasis of freedom and justice. · That children are not judged by the color of their skin but the content of their character.
The power in that sermon is not only did he, in the first half, point out what is wrong; in the second half, he pointed out what can be right.
So what kind of world do we want to live in? What kind of family do we want ours to become? What kind of church will we be in the coming decades? What kind of year do we want the spirit of this Christmas to bless us with? It begins with a vision. A vision upon which we can act, and out of which we can life.
When my brother and I finished our education and settled into our careers, mom and dad had that "empty-nest" feeling. They went out and purchased a brand new car, a 1972 Oldsmobile. After a few years, when Dad passed away, mom kept the car. It held many memories. Yet it was too big for her to drive, so it sat in the garage for ten years. When I opened the door, it had cobwebs throughout the interior.
The problem was that my stepson, in his junior and senior year in high school, didn’t want to be seen in that car.
I can smile at that now, but at the time, that really bothered me. That was being too spoiled, and it symbolized all the things I had to complain about. I remember the day and the moment that I changed my mind. Sitting in our back-porch swing, overlooking our back yard. It came with the realization that the problem was not outside of myself but inside myself. That what was challenging me was God’s gift, God’s "boot camp" for wisdom. And that if I was to have any inner peace, I would have to gain some equanimity.
Something in me changed. And with that change came hope.
What makes equanimity possible is visionary hope. Anna and Simeon waited a long time, in the temple, for a solution. Their people were oppressed, and God had promised a new Vision. Then here came this young mother carrying a baby, and a young man, beside them. Anna and Simeon saw in this baby, HOPE. They saw in this baby, a PROMISE for a new age. They saw in this baby, a new possibility.
Their hope for a new future was bound to the circumstances of their age. Our hope for a new future is bound in the circumstances of our age. If Jesus is the symbol of Divine Creativity in our midst, what Vision might we claim?
Three people in a small sailboat fight the wind and battle the waves. Each fussing at the other. Each grumbling to himself. Fear, Despair, and Mr. Negativity make their way to a strange island. On this island, amidst lush trees and clear streams, lives Lady Hope. "What’s your trouble?" She asks. Fear responds, "Something bad is going to happen to us. Despair responds, "Something bad has already happened to us. Mr. Negativity responds, "It’s neither in the past nor the future.
"Where are you going?" Lady Hope asks. "Let me introduce you to my daughter," says Lady Hope. "Her name is Vision." So Vision sails with Fear and Despair and Mr. Negativity.
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